Sri Guru Granth Sahib Ji does not mention Ibne-Mariam (Jesus Christ) or Mohammad, the founder of Islam. The only Semitic prophet directly mentioned in Gurbani is Adam, while Bhagat Naamdev Ji briefly refers to Semitic prophets collectively. In contrast, Indian religious figures such as Buddha, Siddhas, Rama, and Krishna are mentioned but neither worshipped nor glorified.

Among the 125,000 prophets of Semitic traditions, Jesus appears to be the most virtuous. Unlike other well-known prophets such as Ibrahim (Abraham), Moosa (Moses), Noah, and Mohammad, who are recorded to have engaged in questionable actions, Jesus led a remarkably pure life. He remained free from Kaam (lust) and Krodh (anger), was not bound by Moh (attachment) since he had no family, and was untouched by greed, living a life of simplicity without pursuit of wealth.

From a Gurmat perspective, true spiritual liberation comes through Satnaam. One who does not embrace or chant Satnaam cannot reach the highest spiritual state. As such, according to Gurbani, Jesus would likely reside in Dharam Khand (where heavens exist) or, at best, Gyan Khand, where religious figures like Buddha and the Siddhas are believed to dwell.

For a Gursikh, Guru Sahib alone is the ultimate guide and savior. The absence of Semitic prophets in Gurbani suggests their limited spiritual significance in the next world. While Gurmat acknowledges righteous actions and denounces sinful deeds, these prophets appear to be poeple of Trai-Gunni Sansaar. As described in the 27th Pauri of Sri Anand Sahib, they seem to have knowledge only of Paap (sin) and Punn (virtue) but not of the ultimate spiritual reality, Tatt Vastoo.