Some people have doubts, saying, “You claim that Dhruv and Prahlad’s spiritual status was very high, but they did not attain ‘Satnam.’ Yet, there is a verse in Gurbani that says, ‘ਰਾਮ ਜਪਉ ਜੀਅ ਐਸੇ ਐਸੇ ॥ ਧ੍ਰੂ ਪ੍ਰਹਿਲਾਦ ਜਪਿਓ ਹਰਿ ਜੈਸੇ ॥੧॥’ Does this mean we should chant the same name that they chanted?”
The verse does encourage us to chant the Name in the same way that Prahlad did, with the same devotion and focus. However, it does not mean that we should chant the exact same name that Dhruv and Prahlad chanted.
Dhruv and Prahlad chanted the Name with great determination and focus. They remained fearless in the face of suffering and hardships caused by evil people. They made chanting the Name their only goal, day and night, giving up all other actions and staying firm in their faith.
This verse from Gurbani shows us the strong determination and unshakeable faith of Dhruv and Prahlad when they chanted the Name. It means that just like young Dhruv and Prahlad, who developed a deep love and trust in chanting the Name with pure devotion day and night, we too should be just as committed to chanting the Naam.
According to the Gurvaak “ਸੇਵਾ ਥੋਰੀ ਮਾਗਨੁ ਬਹੁਤਾ ॥” If one engages in devotion but only a little bit, while keeping the desire for the highest spiritual state, this kind of effort in chanting the Name is not complete; it is only partial. We should learn from the example of Dhruv and Prahlad to have determination and firm faith in the practice of devotion, but it does not mean that we must chant the exact same name they chanted.
When using an example, we should only accept the specific aspect that the example is intended to highlight, not everything about it.
In Gurbani, for those who cultivate love for the Lord (ਹਰਿ ਸਿਉ ਪ੍ਰੀਤਿ), many different examples are given in various places to instill virtues according to Gurmat.
ਰੇ ਮਨ ਐਸੀ ਹਰਿ ਸਿਉ ਪ੍ਰੀਤਿ ਕਰਿ ਜੈਸੀ ਜਲ ਕਮਲੇਹਿ ॥
O mind, love the Lord, as the lotus loves the water.
ਰੇ ਮਨ ਐਸੀ ਹਰਿ ਸਿਉ ਪ੍ਰੀਤਿ ਕਰਿ ਜੈਸੀ ਮਛੁਲੀ ਨੀਰ ॥
O mind, love the Lord, as the fish loves the water.
ਰੇ ਮਨ ਐਸੀ ਹਰਿ ਸਿਉ ਪ੍ਰੀਤਿ ਕਰਿ ਜੈਸੀ ਚਾਤ੍ਰਿਕ ਮੇਹ ॥
O mind, love the Lord, as the song-bird loves the rain.
ਰੇ ਮਨ ਐਸੀ ਹਰਿ ਸਿਉ ਪ੍ਰੀਤਿ ਕਰਿ ਜੈਸੀ ਜਲ ਦੁਧ ਹੋਇ ॥
O mind, love the Lord, as the water loves the milk.
– Guru Granth Sahib Ji: Ang 524
In Gurbani, many different examples are given to show the depth of true love and devotion. However, to interpret these examples to mean that love for the Lord (“ਹਰਿ ਪ੍ਰੀਤਿ) or love for the Lord’s Name is the same as worldly love is incorrect. For instance, comparing the love of a fish for water, a bird for rain, a deer for sound, or a bee for a flower to spiritual love is a misunderstanding of the true teaching.
ਭੂਖੇ ਖਾਵਤ ਲਾਜ ਨ ਆਵੈ ॥
The hungry man is not ashamed to eat.
ਤਿਉ ਹਰਿ ਜਨੁ ਹਰਿ ਗੁਣ ਗਾਵੈ ॥੧॥
Just so, the humble servant of the Lord sings the Glorious Praises of the Lord. ||1||
ਅਪਨੇ ਕਾਜ ਕਉ ਕਿਉ ਅਲਕਾਈਐ ॥
Why are you so lazy in your own affairs?
ਜਿਤੁ ਸਿਮਰਨਿ ਦਰਗਹ ਮੁਖੁ ਊਜਲ ਸਦਾ ਸਦਾ ਸੁਖੁ ਪਾਈਐ ॥੧॥ ਰਹਾਉ ॥
Remembering Him in meditation, your face shall be radiant in the Court of the Lord; you shall find peace, forever and ever. ||1||Pause||
ਜਿਉ ਕਾਮੀ ਕਾਮਿ ਲੁਭਾਵੈ ॥
Just as the lustful man is enticed by lust,
ਤਿਉ ਹਰਿ ਦਾਸ ਹਰਿ ਜਸੁ ਭਾਵੈ ॥੨॥
So, is the Lord’s slave pleased with the Lord’s Praise. ||2||
ਜਿਉ ਮਾਤਾ ਬਾਲਿ ਲਪਟਾਵੈ ॥
Just as the mother holds her baby close,
ਤਿਉ ਗਿਆਨੀ ਨਾਮੁ ਕਮਾਵੈ ॥੩॥
So, does the spiritual person cherish the Naam, the Name of the Lord. ||3||
ਗੁਰ ਪੂਰੇ ਤੇ ਪਾਵੈ ॥
This is obtained from the Perfect Guru.
ਜਨ ਨਾਨਕ ਨਾਮੁ ਧਿਆਵੈ ॥੪॥੧੯॥੮੩॥
Servant Nanak meditates on the Naam, the Name of the Lord. ||4||19||83||
ਮਨਿ ਪ੍ਰੀਤਿ ਦਰਸਨ ਪਿਆਸ ॥ ਗੋਬਿੰਦ ਪੂਰਨ ਆਸ ॥
My mind is thirsty for Your Love, and the Blessed Vision of Your Darshan. O Lord of the Universe, please fulfill my hopes.
ਇਕ ਨਿਮਖ ਰਹਨੁ ਨ ਜਾਇ ॥ ਵਡ ਭਾਗਿ ਨਾਨਕ ਪਾਇ ॥੫॥
I cannot survive, even for an instant. By great good fortune, Nanak has found the Lord. ||5||
ਪ੍ਰਭ ਤੁਝ ਬਿਨਾ ਨਹੀ ਹੋਰ ॥ ਮਨਿ ਪ੍ਰੀਤਿ ਚੰਦ ਚਕੋਰ ॥
Without You, God, there is no other at all. My mind loves You, as the partridge loves the moon,
ਜਿਉ ਮੀਨ ਜਲ ਸਿਉ ਹੇਤੁ ॥ ਅਲਿ ਕਮਲ ਭਿੰਨੁ ਨ ਭੇਤੁ ॥
as the fish loves the water, as the bee and the lotus cannot be separated.
ਜਿਉ ਚਕਵੀ ਸੂਰਜ ਆਸ ॥ ਨਾਨਕ ਚਰਨ ਪਿਆਸ ॥੬॥
As the Chakvi bird longs for the sun, So, does Nanak thirst for the Lord’s feet. ||6||
ਜਿਉ ਤਰੁਨਿ ਭਰਤ ਪਰਾਨ ॥ ਜਿਉ ਲੋਭੀਐ ਧਨੁ ਦਾਨੁ ॥
As the young bride places the hopes of her life in her husband, as the greedy person looks upon the gift of wealth,
ਜਿਉ ਦੂਧ ਜਲਹਿ ਸੰਜੋਗੁ ॥ ਜਿਉ ਮਹਾ ਖੁਧਿਆਰਥ ਭੋਗੁ ॥
as milk is joined to water, as food is to the very hungry man,
ਜਿਉ ਮਾਤ ਪੂਤਹਿ ਹੇਤੁ ॥ ਹਰਿ ਸਿਮਰਿ ਨਾਨਕ ਨੇਤ ॥੭॥
and as the mother loves her son, So does Nanak, he constantly remembers the Lord in meditation. ||7||
ਜਿਉ ਦੀਪ ਪਤਨ ਪਤੰਗ ॥ ਜਿਉ ਚੋਰੁ ਹਿਰਤ ਨਿਸੰਗ ॥
As the moth falls into the lamp, as the thief steals without hesitation,
ਮੈਗਲਹਿ ਕਾਮੈ ਬੰਧੁ ॥ ਜਿਉ ਗ੍ਰਸਤ ਬਿਖਈ ਧੰਧੁ ॥
as the elephant is trapped by its sexual urges, as the sinner is caught in his sins,
ਜਿਉ ਜੂਆਰ ਬਿਸਨੁ ਨ ਜਾਇ ॥ ਹਰਿ ਨਾਨਕ ਇਹੁ ਮਨੁ ਲਾਇ ॥੮॥
as the gambler’s addiction does not leave him, So, is this mind of Nanak’s attached to the Lord. ||8||
ਕੁਰੰਕ ਨਾਦੈ ਨੇਹੁ ॥ ਚਾਤ੍ਰਿਕੁ ਚਾਹਤ ਮੇਹੁ ॥
As the deer loves the sound of the bell, and as the song-bird longs for the rain,
ਜਨ ਜੀਵਨਾ ਸਤਸੰਗਿ ॥ ਗੋਬਿਦੁ ਭਜਨਾ ਰੰਗਿ ॥
the Lord’s humble servant lives in the Society of the Saints, lovingly meditating and vibrating upon the Lord of the Universe.
ਰਸਨਾ ਬਖਾਨੈ ਨਾਮੁ ॥ ਨਾਨਕ ਦਰਸਨ ਦਾਨੁ ॥੯॥
My tongue chants the Naam, the Name of the Lord. Please bless Nanak with the gift of the Blessed Vision of Your Darshan. ||9||
– Guru Granth Sahib Ji: Ang 838
In the verses provided above, various examples of worldly love are used to explain what true spiritual love is, but they do not endorse worldly love itself. Worldly love, which is based on personal attachment and desires, is not supported by the Gurmat.
Similarly, the verse “ਰਾਮ ਜਪਉ ਜੀਅ ਐਸੇ ਐਸੇ ” is meant to emphasize how to chant the Name with true devotion, It is not intended to compare the Satnam with Kirtam names.
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