Gurmat Articles

The Question of Free Will: A Gurbani-Based Perspective

In Sikhi, the question of free will is not a mere philosophical curiosity but a lived reality that shapes how we navigate existence. Do we, as Sikhs, possess free will? Gurbani offers a profound answer: we have free will – the freedom to intend – but

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The Infallible Guru: Sri Guru Nanak Dev Ji and The Fallacy of Giaan as the Guru

In todayโ€™s world, a troubling misconception is spreading within some circles of the Sikh community: the idea that Giaan (knowledge) is the Guru. This notion not only misinterprets Gurbani but also undermines the very foundation of Sikhi, the eternal presence of Guru Nanak Dev Ji as

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Halal, Jhatka, and the Sikh Dilemma: A Gurmat Perspective

Gurbani teaches compassion, ethical living, and righteousness that have guided Sikhs for generations. Yet, the question of meat consumption, specifically the practices of Jhatka and Halal, remains a topic of debate and misunderstanding within the Sikh community. This article examines the meaning of “kutha”, its implications

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The Blade of Sacrifice: Sikhi, Jhatka, and Ancient Rites of Offering

The practice of sacrificial killing – offering a life to appease, honor, or commune with the divine – spans millennia and continents, threading through the religious histories of humanity. From the Abrahamic traditions of the ancient Near East to the Vedic rituals of South Asia, and

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Different forms of เจจเจพเจจเจ•, เจจเจพเจจเจ•เฉ, เจจเจพเจจเจ•เจฟ and their meanings

1. เจจเจพเจจเจ•: This form refers toย Guru Nanak Dev Ji, often appearing as a seal or signature mark, and it conveys the meaning โ€œO Nanak.โ€ The variants เจจเจพเจจเจ•เจพ or เจจเจพเจจเจ•เจน have the same meaning. เจจเจพเจจเจ• เจ—เจพเจตเฉ€เจ เจ—เฉเจฃเฉ€ เจจเจฟเจงเจพเจจเฉเฅฅ เจจเจพเจจเจ• เจœเจพเจฃเฉˆ เจธเจพเจšเจพ เจธเฉ‹เจ‡เฅฅ เจ†เจชเจจ เจ•เฉ€เจ† เจจเจพเจจเจ•เจพ เจ†เจชเฉ‡ เจนเฉ€

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Gurbaniโ€™s Testimony on the Existence of Dharamraj

เจœเจฎ เจฎเจพเจฐเจ— เจชเฉฐเจฅเฉ เจจ เจธเฉเจเจˆ เจ‰เจเฉœเฉ เจ…เฉฐเจง เจ—เฉเจฌเจพเจฐเฉ‹เจตเจพ เฅฅ เจจเจพ เจœเจฒเฉ เจฒเฉ‡เจซ เจคเฉเจฒเจพเจˆเจ† เจจเจพ เจญเฉ‹เจœเจจ เจชเจฐเจ•เจพเจฐเฉ‹เจตเจพ เฅฅ The path of death (Jam Maarag) is dark and dismal; the way cannot be seen. There is no water, no quilt or mattress, and no food there. In this

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Who is a Saadh?

เจธเจพเจง เจ•เฉˆ เจธเฉฐเจ—เจฟ เจจเจนเฉ€ เจ•เจ›เฉ เจ˜เจพเจฒเฅฅ เจฆเจฐเจธเจจเฉ เจญเฉ‡เจŸเจค เจนเฉ‹เจค เจจเจฟเจนเจพเจฒเฅฅGuru Granth Sahib Ji: Ang 272 In the first pankiti, the word ‘เจ˜เจพเจฒ’ has a mukta ‘เจฒ’, which in this context means เจ•เจฎเจพเจˆ (effort). The last letter of a feminine noun is always mukta. In the meaning

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Correct Pad-ched of Manglachaaran

There is a vast difference in opinion on what the correct Pad-ched of Manglacharan in its different forms should be. Only Guru Sahib knows the correct Pad-ched but from the veechar of Gurmukhs, we can try our best at doing the correct Pad-ched while doing paath.

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Usage of Sihari and Aunkad as Kaarak (Case Markers)

The correct pronunciation of words in Gurbani plays a crucial role in preserving its intended meaning and message. A common question arises regarding the pronunciation of words ending with ‘เจนเฉ’.ย This article explores the grammatical rules in Gurbani that determine their pronunciation. By analyzing examples from Sri

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